Raymond Carvers Cathedral Essay -- essays research papers fc

In "The Compartment," one of Raymond Carvers bleakest stories, a man passes through the French countryside in a train, en route to a rendevous with a watchword he has not seen for many years. "Now and then," the narrator says of the man, "Meyers saw a farmhouse and its outbuildings, everything surrounded by a wall. He thought this might be a good way to live-in an old house surrounded by a wall" (Cathedral 48). Due to a last minute change of heart, however, Meyers chooses to stay insulated in his "compartment" and, remaining on the train, reneges on his promise to the boy, walling out everything external to his selfish world, paternal obligation included.Meyerss tendency toward insularity is not, of course, unique among the characters in Cathedral or among thecharacters of earlier volumes. In Will You Be Quiet, Please? there is the paranoid self-cloistering of Slater andArnold Breit, and in What We Talk About When We Talk About Love we admit of Jame s Packers cantankerous,self-absorbed disgruntlement about lifes injustices. In Cathedral appear other, more extreme versions of insularity,from a husbands self-imposed confinement to a living room in " rescue" to anothers pathetic reluctance to leave an attic garret in "Careful." More strikingly in Cathedral than before, Carvers figures seal themselves off from their worlds, walling out the threatening forces in their lives even as they wall themselves in, retreating destructively into the claustrophobic inner enclosures of self. But corresponding to this new extreme of insularity, there are in several stories evenly striking instances where--pushing insularity the other way--characters attempt to throw off their entrapping nets and, in a few instances, appear to succeed. In Cathedral, and in Cathedral only, we witness the antiquated moments of their comings out, a process of opening up in closed-down lives that comes acrossin both the subjects and events of the st ories and in the process of their telling, where self-disenfranchisement isreflected even on the level of discourse, rhetorically or structurally, or both.As one might expect, "de-insulation" of this kind necessarily involves the intervention of others the coming out ofa self-enclosed figure depends upon the influence of another being--a bread maker or a babysitter or blind man, o... ...alk About When We Talk About Love. New York Random House, 1981.--. Where Im Calling From. 1st edition. Franklin Center, PA Franklin Library, 1988.--. Will You Be Quiet. Please? New York McGraw-Hill, 1977.Howe, Irving. "Stories of Our Loneliness." New York Times Book Review. 11 Sep 1983 42-43.Lonnquist, Barbara C. "Narrative Displacement and Literary Faith Raymond Carvers Inheritance from FlanneryOConnor." Since Flannery OConnor Essays on the Contemporary American Short Story. Ed. Loren Logsdon andCharles W. Mayer. Macomb, IL Western Illinois University, 1987. 142-50.Saltzman, Arthur. Understanding Raymond Carver. Columbia U of South Carolina P, 1988.Skenazy, Paul. "Life in Limbo Raymond Carvers Fiction." Enclitic 11(0000) 00-00.Stull, William. "Beyond Hopelessville Another Side of Raymond Carver." Philological every quarter 64 (1985) 1-15.Verley, Claudine. "Narration and Interiority in Raymond Carvers Where Im Calling From." Journal of the ShortStory in English 13 (1989) 91-102.Weele, Michael Vander. "Raymond Carver and the Language of Desire." Denver Quarterly 22 (1987) 00-000.